Brief Biography of Geshe Ngawang Kunga Gyamtsho (1702–1776)

 

Brief Biography of Geshe Ngawang Kunga Gyamtsho (1702–1776)

Geshe Ngawang Kunga Gyamtsho, born in Pagar Rilung Gonpa in Bhutan, was a remarkable individual whose talents and contributions left a lasting impact on his community. He was known as Ngawang Dondup in his early years.

From a young age, Geshe displayed exceptional qualities, endearing himself to the elders of the village with his wise words and kind demeanor. His upbringing was filled with love and admiration from all who knew him.

Under the guidance of esteemed teachers such as Jetsun Sang Ngag Gyamtsho and Jetsun Jamyang Gyamtsho, Geshe embarked on a journey of learning that encompassed a wide range of subjects, from grammar to philosophy. His dedication and hard work culminated in the successful completion of his studies.

One of Geshe's notable achievements was the writing of the Kanjur at Semtokha Dzong, where he demonstrated his skill by producing fourteen *shog loka* on regular days and sixteen *shog loka* on holy days.

His expertise caught the attention of Lama Druk Namgyal of Gombrag Gonpa, who commissioned Geshe to write the Kanjur for the Gonpa.

Subsequently, Geshe was called to Gyalsa Tewa in Thimphu by the government to participate in the writing of Kunga Gyaltshen’s *ston cas*. His exceptional work was highly praised, leading to him being bestowed with the title of "Geshe" and receiving a gift from the authorities. Geshe's reputation as a scholar and writer spread far and wide, solidifying his legacy as a respected figure in Bhutanese history.

A land dispute arose when someone encroached upon Geshe's parental land. The matter was brought to the attention of the Desi, who found the litigant guilty and imprisoned him. However, Geshe appealed to the authorities for the individual's release.

During a deep sleep, Geshe heard a voice calling out "Kawa Pel Tseg, Kawa Pel Tseg." Upon awakening, he was informed that he was indeed a "Kawa Pel Tseg," fulfilling the prophecy of Dro Dul Terdag Lingpa, which stated, "Pel Tseg Trulpa Lho Nas Kunga Ming."

A local devotee requested Geshe to preside over the reading of Kanjur at Bar Tsa. Despite minor disruptions, the program was successfully completed with the support of the Drungpa, patrons, and even the Penlop. At the conclusion of the reading, Bar Tsa was renamed Thukten Lekshad Choling by His Holiness Shakya Rinchen, the ninth Je Khenpo of Bhutan.

Although Dzongpon Nga Dargye predicted that Geshe would become Daga Penlop, Geshe expressed his lack of interest in worldly affairs. He stated that his only passion lay in practicing Dharma and leading a religious life.

Despite initially refusing the responsibility, Geshe was eventually appointed as the lama of Chizhing Gonpa by the Desi. However, a rebellion ensued from his disciple Tenzin and his associates.

Upon arriving at Dagana, Geshe was warmly welcomed by Daga Penlop Gya Ling and his staff, who extended their hospitality. Geshe took a three-day rest in Daga before beginning his return journey. On his return trip, Daga Penlop and officials accompanied Geshe with horses and Zing Garps.

Geshe witnessed the destruction of Trashi Chodzong by fire. However, he also noted that within years, Desi Zhidar (Sonam Lhundrup) had reconstructed the Dzong, restoring it to its former glory.

He also had the opportunity to witness the first Anglo-Bhutanese war. Geshe conducted rituals for the soldiers who had lost their lives during the conflict, praying for their welfare.

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